We still have a strong defense available against such persuaders: we can choose not to be persuaded. In virtually all situations we still have the choice, and we cannot be too seriously manipulated if we know what is going on. It is my hope that this book may contribute to the general awareness. As Clyde Miller pointed out in The Process of Persuasion, when we learn to recognize the devices of the
persuaders, we build up a "recognition reflex." Such a recognition reflex, he said, "can protect us against the petty trickery of small-time persuaders operating in the commonplace affairs of everyday life, but also against the mistaken or false persuasion of powerful leaders. . . ."
Some persons we've encountered who are thoroughly acquainted with the operations of the merchandising manipulators, I should add, still persist in acts that may be highly tinged with illogicality. They admit to buying long, colorful cars they really don't need and sailboats that they concede probably appeal to them because of childhood memories
(if the Dichter thesis applies). Furthermore, they confess they continue brushing their teeth once a day at the most illogical time conceivable from a dental-health standpoint—just before breakfast. But they do all these things with full knowledge that they are being self-indulgent or irrational.
When irrational acts are committed knowingly they become a sort of delicious luxury. It is no solution to suggest we should all defend ourselves against the depth manipulators by becoming carefully rational in all our acts.
Such a course not only is visionary but unattractive. It would be a dreary world if we all had to be rational, right-thinking, non-neurotic people all the time, even though we may hope we are making general gains in that direction. At times it is pleasanter or easier to be non-logical. But I prefer being non-logical by my own free will and impulse rather than to find myself manipulated into such acts.
The most serious offense many of the depth manipulators commit, it seems to me, is that they try to invade the privacy of our minds. It is this right to privacy in our minds—privacy to be either rational or irrational—that I believe we must strive to protect.